hear me out: all-female remake of lord of the rings
hear me out: all-female racially diverse remake of lord of the rings
Isn’t 2 humans, an Elf, 4 Hobbits, a Dwarf and a celestial being in a corporeal form already racially diverse?
Well, at least in how most high fantasy uses the word “race.”
No.
If every fantasy race is imagined as entirely white it absolutely does not count as racial diversity. The implications of a world where every race (or every race that matters) is white are quite the opposite, in fact, and point to conscious or unconscious white supremacy.
feel free to re-imagine the characters as any race you want, but please understand that, in context, tolkien’s characters (almost) all being canonically white does not “point to conscious or unconscious white supremacy”
you see, tolkien’s mythology was intentionally written as stories for the english people. they had no mythology of their own – all of “their” stories had originated from other cultures. middle earth originated as an alternate history of europe (especially england) as it may have been told from an ancient english mythological perspective.
as the professor himself wrote:
“I was from early days grieved by the poverty of my own beloved country: it had no stories of its own … Do not laugh! But once upon a time (my crest has long since fallen) I had a mind to make a body of more or less connected legend, ranging from the large and cosmogonic, to the level of romantic fairy-story… which I could dedicate simply to: to England; to my country.”
“I am historically minded. Middle-earth is not an imaginary world… The theatre of my tale is this earth, the one in which we now live, but the historical period is imaginary.”
people from europe, are, of course, mostly white, so it naturally follows that the people living in an alternate history of europe would be white – as well as the fantasy creatures borne out of european mythology. including a lot of non-europeans in it would make no more sense than native american mythologies featuring white people, or japanese mythologies featuring black people, and so on.
basically, middle earth = europe, southern areas = africa, and eastern areas = asia. there are poc in tolkien’s arda but most (not all) come from places outside middle earth, which makes sense when you put it in a real world context.
diversity in fantasy is great, but please do not assume that everything that does not meet your criteria of diversity is automatically racist. thank you
When I die, they’re going to be doing the autopsy and find out that the cause of death is a bleeding stomach ulcer that, upon close inspection, actually is text that reads out the commentary directly above my own here.
“which makes sense when you put it in a real world context”
The degree to which pre-modern Britain included people of African origin within its population continues to be a topic of considerableinterest and some controversy. Previous posts on this site have discussed a variety of textual, linguistic, archaeological and isotopic
evidence for people from the Mediterranean and/or Africa in the British
Isles from the Late Bronze Age through to the eleventh century AD.
However, the focus in these posts has been on individual sites, events
or periods, rather than the question of the potential proportion of
people from Africa present in pre-modern Britain per se and how
this may have varied over time. The aim of the following post is thus to
briefly ponder whether an overview of the increasingly substantial
British corpus of oxygen isotope evidence drawn from pre-modern
archaeological human teeth has anything interesting to tell us with
regard to this question.
The following post offers a map and brief discussion of the Islamic gold
coins of the later eleventh and twelfth centuries that have been found
in England and their context. Whilst clearly rare finds, there are now
ten coins of this period known, all but one of which are thought to most
probably have their origins in Spain. Moreover, these coins are
considered to be the survivals of a potentially substantial body of this
material present in England at that time.
The aim of the following post is to offer a draft look at an interesting
Arabic account of early medieval Britain that appears to have its
origins in the late ninth century. Despite being rarely mentioned by
British historians concerned with this era, this account has a number of
points of interest, most especially the fact that it may contain the
earliest reference yet encountered to there having been seven kingdoms
(the ‘Heptarchy’) in pre-Viking England and the fact that its text
implies that Britain was still considered to be somehow under Byzantine
lordship at that time.
The following short note is based on a narrative preserved in the eleventh-century Fragmentary Annals of Ireland that
tells of a Viking raid on Morocco in the 860s. This raid is said to
have led to the taking of ‘a great host’ of North African captives by
the Vikings, who then carried them back to Ireland, where they
reportedly remained a distinct group—’the black men’—for some
considerable period of time after their arrival.
Edwards, Paul, and James Walvin. “Africans in Britain, 1500-1800.“ The African Diaspora: Interpretive Essays. Edited by Martin L. Kilson and Robert I. Rotberg. Cambridge, MA: Harvard University Press, 1976: 173-204.
